Monday 22 June 2015

Year B - Thirteenth Sunday in Ordinary Time

Thirteenth Sunday in Ordinary Time - Year B
Wisdom 1, 13-24
Psalm 29
2 Corinthians 8, 7-15
Mark 5, 21-43


To go further
Details

-The rabbit smiles whilst thinking of what he would be without life; bones, skin, muscles and fat. Of course it is an interesting and complex subject, but the essential part is missing...
-To the left, the little worm thinks the same thing, except he is a little less elaborate.
-In the order of size, a blade of grass is less than a worm, a worm less than a rabbit and rabbit less than a man. And God is still bigger than all.

Questions

-If we take the word of the book of wisdom, we see the goal of God; to create something which subsists, create to continue.
-There is text that I do not like, concerning an obituary: "It pleases the Lord to remind him of X or Y" As if the Lord took pleasure in this, he who has created things and people so that they continue. It is true that we will one day find all those who have left us for an eternal party, but hey, the Lord does not play with us like puppets. Another word from the Bible says that if the Lord waits, it is so that we have the time to convert. So, he collects us when we are ripe, not when we are green or past our best.
-And I, do I weave my relationships so that they continue ? Or am I in disposable relationships ? Disposable projects ? Disposable love?

Monday 15 June 2015

Year B - Twelfth Sunday in Ordinary Time

Twelfth Sunday in Ordinary Time - Year B
Job 38, 1-11
Psalm 106
2 Corinthians 5, 14-17
Mark 4, 35-41


To go further
Details

-We can see that something has changed... The grey rabbit is violent. Upon meeting Christ, the grey rabbit has become blue, and peaceful.
-Looking at the shadow, it is grey underneath the grey rabbit and blue under the blue rabbit. This signifies that our acts follow us (Apocalypse 19). We always leave the traces of our passage (the good and the bad).
 -The tin can could represent the presence of the other in my life. If there was only I on the earth, I do not think that there would be tin cans. The tin can represents the passing of the other, and their presence on earth. The grey rabbit cannot stand this.

Questions

-To know Christ renews our outlook on God, on others, on creation.
-Today, what would I be without Jesus ?
-What would my life be like ?
-Around what would my life turn ?
-In what am I renewed? In which domain do I still resist?

Friday 12 June 2015

Year B - Sacred Heart

Sacred Heart - Year B





The heart is at the centre of the human body. You lose an eye, a hand, an ear, it is problematic but you can still live for many years. On the other hand, if your heart stops, your life stop very quickly too. This evening, I would like to speak about the immensity of Creation first of all, then as a second point to finish by talking about the biggest immensity of our Creator.

1.    The Immensity of Creation
Beginning with a little anatomy. The heart of the embryo appears as soon as the 3rd week, it is the first organ to exist. The heart plays the role of a pump. It is truly an engine which sucks and pushes around blood in the human body. 4 to 5 litres of blood are supplied throughout the body. Our blood vessels, placed end to end, measure 100, 000 km, that is two and a half times around the earth. 

These blood vessels are filled by the beating of the heart in less than a minute. What a machine! And it is really strong. Imagine if we were to place a tunnel of straws all along the church, and we breathed into it, trying to push a liquid from one end to another. It would be tiring after a time. And your heart does this on a network of 100, 000 km, without complaining, since before your birth, without one day of holiday. Fabulous !

A whales heart beats 9 times a minute, that of a shrew : 600 times. That of a human, 60 to 100 times, at rest. In a lifetime, that makes 2 billion heartbeats, difficult to imagine. Take confetti. If you had 2 billion pieces of confetti, you could carpet an average sized church and still have plenty left to start another church.

You see, God gives life to your heart which beats without us asking it to. At night, nobody thinks of the need to recharge their heart like we recharge our telephone so that it works well the following day. Since our birth (and even before) it works on its own. This is also fabulous. And to open your spirit, God gives the same movement of heart to your neighbour. Imagine the quantity of confetti if we wanted to count the number of heartbeats of everyone in our city, country, or even the planet. Add to this the heartbeats of all the animals. Even insects have a kind of heart, the membrane. And each heartbeat, each piece of confetti, He knows it. Even more than that, He is interested in it. The immensity of God. Thinking of this earlier today, I had to go for a coffee, it made my head spin so much.

2.  The greatest immensity of the Creator
I go from creation to arrive at the Creator, who had thought of all that. Today we celebrate the Sacred Heart of Jesus. The expression "Heart of Jesus" should not be restrictive. This is not the seat of His emotions, of His love.

The heart of Jesus is relative to the mystery of Christ Himself, that is to say the totality of His being compared to his intimate and essential centre. Imagine ; all I have just said being concentrated therein. Yet it is nothing compared to the Son of God, wisdom incarnated. Infinite love, principle of salvation and sanctification for all humanity. The "Heart of Christ" is identified with Christ himself, the Incarnate Word and Redeemer.

It is impossible to speak of Gods love because it is difficult to speak of something which is infinite. We can quantify the pieces of confetti to carpet a church, but we cannot quantify the love of God with pieces of confetti. 

When God loves, he engages himself.  When God created us, he committed to love us. Some people doubt the love of God because they cannot see Him. Prehistoric man did not see the planet Uranus. Yet, it really existed. The proof that God loves us, it is that he came for us even though we were sinners. (Rm 3.23) The pierced heart of Jesus, that stopped beating, it is the heart that allowed my own to beat. So there we are, our parish should be this beating heart, this place where God transmits His love.

Our community of parishes should be the district pump. The beating heart, it is that of Christ. We are the arteries, the channels, so our reason of existence is to diffuse this love.

If we draw a map of our parishes territory and where each parishioner lives, we make a mark, we can join the dots to make a network.

Around the mark where we live, there are a number of people who wait to be supplied with the same source of true love. Does this network cover the entire area? Are we concerned if there are un-supplied zones ? If I had a dry hand, it would concern me. And if it is the hand of the body of Christ ? It is our job, the arteries, to make the join with the veins. Just as, Christ, as the heart, pulls it all to Him and diffuses his infinite love in the totality of His body.


We have have this certainty of being supplied by the love which runs from the sacred heart, we are very lucky!

Monday 8 June 2015

Year B - Eleventh Sunday in Ordinary Time

Eleventh Sunday in Ordinary Time - Year B
Ezzechiel 17, 22-24
2 Corinthians 5, 6-10
Mark 4, 26-34




To go further

Details

-A rabbit goes forwards, with a certain uneasiness. He gropes around.
-The light is behind him. He marches towards blackness.  This is what people look like if they don't believe in God; what is the point of going forwards, if it is only to go into the darkness ? The wall ? Into nothingness ?
-Those who are lucky enough to have faith, even if they cannot see it, they are less fearful for the future because they know that Jesus will not let them fall.
-The rabbits hands and ears are held to the front.  He has faith.

Questions

-Believe, what does it mean?
The "You Cat" (catechism given by Benoît XVI to the young people of JMJ in Madrid) told us at number 22 that it is to "seek a personal relationship with God and to believe in all which God shows to us of Himself"
At the beginning of faith, there is a shock : Man senses that the visible world is not the totality of existence. He finds, little by little, the confidence to address Him and to start a relationship with Him.
To believe, is to agree to Jesus and to place his life on Him.
-Where am I, concerning my faith, following this definition ?

Monday 1 June 2015

Year B - Blessed Sacrament

Blessed Sacrament - Year B
Exodus 24, 3-8
Psalm 115
Hebrews 9, 11-15
Mark 14, 12...26




To go further

Details

-A grateful rabbit. He is carrying 8 gifts.
-The 8th day is also the first of the week ; the day of the Lord. That which is particularly devoted.
-The angle of view could be that of the Lord, much closer than the rabbit imagines (who looks elsewhere, and far enough.)
-This rabbit recognises that God is at the origin of many things in his life, because he has still 3671 more gifts to get.
-We can see that the gifts on top are fruit and flowers, that is to say that they come from God, that which we cannot construct ourselves.

Questions

-During each mass, we bless the Lord who gives us bread, fruit of the earth and the work of men which actually becomes the body of Christ.
It is quite amazing, this mix between that which comes from the earth, which is the work of man (because bread doesn't simply grow). God makes use of these two elements (nature and work) to make the Temple of his presence when it is consecrated by His Spirit.
-God wants our work, our collaboration.
-Is my work for Him grafted on something He gave me ? That nature gave to me, or is it self-sufficient ?
-Do I recognise that which comes from Him ? On the Lords day, do I think less to ask him something than to say thank you ? (same for the other days…)
-In my spirit, do I give to him or do I receive ?

Monday 25 May 2015

Year B - Blessed Trinity

Blessed Trinity - Year B
Deuteronomy 4, 32...40
Psalm 32
Romans 8, 14-17
Matthew 28, 16-20




To go further
Details

-We can see a car rolling at full speed. On remarque une voiture qui roule à fond la caisse. It is preparing to overtake.
-The driver is invisible (the car is not remote controlled)
-We cannot see the scenery, it is going to quickly.
-The blue rabbit is almost white with fear. He has his feet on the glove compartment (on the airbag ?) to cling as much as possible.

Questions

 -Interpretation ; this car, it is his life. There are three ways to drive :
            -You take the wheel. You decide everything and God has to follow you.
            -You take the wheel and God sits next to you with the map. He tells you where to go, you listen to Him, but you drive, at your speed.
            -God takes the wheel, and you let him guide you completely.
Well, Gods driving could seem crazy for you (that doesn't mean to say that he would drive too fast but that he would go via some roads that may seem, at times, quite curious)
Yet the folly of God is wiser than that of men. He knows your instruction manual and he takes you where you can be most yourself.

Monday 18 May 2015

Year B - Pentecost

Pentecost - Year B
Apostles Acts 2, 1-11
Psalm 103
Galatians 5, 16-25
John 15, 26-27 ; 16, 12-15





To go further
Details

-This phrase is the judgement of those who see the Apostles Act, while they speak in other languages. Some are surprised, some choose to mock.
-Here, the rabbit is rather drunk. Visibly, he has imbibed quite a dose of Holy Spirit. (For the children, I point out that one must above all not drink white spirit, it is dangerous and not the Holy Spirit in bottled form!)
-We can distinguish 3 doves and 7 hearts (just as the 7 gifts of the Spirit that we found in Isaiah chapter 11, verse 2 and thereafter)
-The fact that the movements are in white, indicates light.

Questions

-Another liturgical detail, this verse (Ac 2.13) is not part of the text for this Sunday (which in fact stops at 2.11) , and curiously enough, we never hear it, not on Sunday, not in the week (unless I am mistaken...). This is why I wished to mention it here.
-To receive the holy spirit, it is not to say that we become, necessarily, as such. It can be externalised in one way or another. That said, what judgement do I have in front of "crazy" Christians ? 
-The white-spirit is used to dissolve paint,  varnish and printing ink (so some hefty stuff). The Holy Spirit does he not dissolve the superficial veneer from our lives, to go deeper? What is my veneer ? How many layers are there ? And if we remove them, I run the risk of being less protected... yet very much more authentic ! I would shine less, but I would have my natural colour.
What is the interest to be shielded ? Do I appreciate shielded people,  hermetic people ? Why ?
If I shield myself, in what way will it distort me ?